"Singh Sabha, ( Punjabi: “Society of the Singhs”) 19th-century movement within Sikhism that began as a defense against the proselytizing activities of Christians and Hindus. Its chief aims were the revival of the teachings of the Sikh Gurus (spiritual leaders), the production of religious literature in Punjabi, and a campaign against illiteracy.
"After the annexation of the Khalsa Raj (the independent Sikh kingdom in the Punjab founded by Ranjit Singh in 1799) by the British in 1849, Christian missionaries increased their activities in central Punjab. Dalip Singh, the last Sikh ruler, converted to Christianity in 1853, and Harnam Singh, a Sikh aristocrat from Kapurthala, followed soon thereafter. Christian missionary activity was thus quickly perceived as a threat to local religious traditions, but it was not the only challenge facing the Sikhs. The lower rung of the British administration in the Punjab included English-speaking Bengalis, who were largely Brahmo Samajis (members of a Hindu reform movement). They actively established their branches in several Punjab cities in the 1860s. Punjabi Muslims concerned with saving their heritage formed the first Anjuman-i-Islamia (an association created to improve religious, educational, and social conditions in the Muslim community) in Lahore in 1869.
"In response to these developments, Sikhs initiated the Singh Sabha movement, which sought to revive Sikh doctrine in its pristine purity. The first unit, formed in Amritsar in 1873, was followed by a more radical branch in Lahore that, among other things, stressed that Sikhs were not Hindus. By the end of the 19th century, the number of Singh Sabhas exceeded 100.
"Building on the early 18th-century understanding of Singh identity as the accepted Sikh ideal, Singh Sabha leaders undertook a major effort to make Sikhs aware of what they saw as correct doctrine and practice, using the newly arrived print culture to propagate Sikh history and literature. These leaders emphasized the religious significance of learning Punjabi written in the Gurmukhi script (developed by the Sikhs in India for their sacred literature) while simultaneously stressing the importance of Western education."1 "This interest led to the foundation of the Khalsa College at Amritsar in 1892 which imparted both Western and Sikh religious education". 2
Initially they worked closely with the British administration, and received British patronage in setting up educational institutions etc. However starting early 1900s the Singh Sabha movement was increasingly drawn into the national freedom movement. The two associations it helped set up- the Shiromani Gurudwara Prabandhak Committee (SGPC) and the Akali Dal- gave leadership to the Sikhs and galvanised them to participate in the freedom movement.2
Initially they worked closely with the British administration, and received British patronage in setting up educational institutions etc. However starting early 1900s the Singh Sabha movement was increasingly drawn into the national freedom movement. The two associations it helped set up- the Shiromani Gurudwara Prabandhak Committee (SGPC) and the Akali Dal- gave leadership to the Sikhs and galvanised them to participate in the freedom movement.2
Note: Read the following essay for a full understanding of the Singh Sabha Movement-
Religion and nationalism in India: the case of the Punjab pg71 onwards.
Reproduced from:
1. http://www.britannica.com/EBchecked/topic/545856/Singh-Sabha
2. Religion and nationalism in India: the case of the Punjab
Religion and nationalism in India: the case of the Punjab pg71 onwards.
Reproduced from:
1. http://www.britannica.com/EBchecked/topic/545856/Singh-Sabha
2. Religion and nationalism in India: the case of the Punjab
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